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Wang Chuanshan’s Leadership on “things” and its modern revelation
Author: Liu Dengding (Doctoral Graduate School of Political Science and Law, Capital Teacher Fan Dao)
Source: Original “Original Dao” No. 37, edited by Chen Ming and Zhu Han, published by Hunan Major Bookstore in November 2019.
[Content summary] Taking nature as a refuge for power and wealth, constantly subdue nature to gain the satisfaction of human desires is the attitude of modern technology to treat nature, and present it in a way that disguises and truth. Reflection and criticism of modern technology is imminent, and Confucian wisdom just illuminates this path.
Wang Chuanshan is a master of Confucianism in Song and Ming dynasties, Song Wei spoke lightly on the spot. Adhering to the Confucian principles and advocating the saying “harmony between man and nature”, he believes that man and all things are one; at the same time, he also believes that man is the spirit of all things. Only by exerting human nature and cutting into all things can he truly unite with the way of heaven.
All things and people are in a relationship that is different and different. On the one hand, people should take the exact sameness of all things and people, and on the other hand, they need an extremely aggressive “making instruments and elephant” to penetrate the natural world to obtain the essentials for human preservation.
Baishan proposed a way for the harmonious coexistence between man and nature through a deep leadership of the Taoist body. This undoubtedly has an extremely important meaning for modern people who are very prevalent in modern technology and have extremely damaged natural environments.
【Keyword】Wang Chuanshan; Taoism; nature; making tools and image;
1. Introduction
Wang Chuanshan advocates the “harmony of man and nature”, and “Heaven” is the Taoism, and Taoism is endless and transforms into all things. The transition of the sun, moon, stars, the flow of the mountains and the land, the prosperity of flowers, trees, the survival of birds and animals, the decline of the family and the whole country, are all the movements of Taoism and the natural reason. The Tao is not static but not static, and it must have the “rest and ups and downs, ups and downs, and the static feeling of each other” to produce all things.
All things are filled between the six senses and the invisible and vivid are called bright and visible. All things are from invisible and vivid to shadowless and untraceable. Secluded and hidden are not everything, but what you know cannot be as good as what you know, and only those who are reasonable and have the nature to know it.
From the Taoist body, people and all things are inherently different, and they are all born from the two atmospheres of the yang and the sun. All things are different, and their abstract personalities have different differences. The nature of benevolence and wisdom follows the sky and condenses into human form. Plants, trees, birds and animals do not have this nature. Therefore, people are born from the righteous atmosphere of the six harmony and are the spirit of thousands of things. Benevolence, righteousness, wisdom and wisdom are the ones that are connected by heaven. They are born with it, without seeking outside, and are natural and can be called the way of heaven in man.
The correct people know that this way of heaven lies in me, and they must inherit this nature and have the “benevolent and kind” to cultivate themselves and govern the country with a strong familyThe achievements are not in vain to rely on the nature of the laws of nature and must be carried out according to human affairs. What Confucius said is self-improvement and virtue, what Mencius said is to expand and fill it up, what Chuanshan said is “Six Countries are responsible for me to open up”, which are both considered in ancient and modern times, and are all about the Six Miles, and are divided into tens of things, and are all about human nature.
As the Qing Dynasty, Westerners invaded China, first with ships and cannons, second with commodity capital, the scholars were shocked and shocked. The new civilization movement has been in a state of change, denying Confucianism as corruption and cannibalism, advocating the civilians and science to encourage Mongolians, and extending to this day, without declining.
Modern science and technology have grown in cooperation and achieved mutual success, and China has become a major tourist at present. However, the natural environment formed by the advancement of modern technology is magnificent and ruinous, which has never been seen in ancient times, and its persecution can be imagined.
Nature has become an object of technical suits, a place of power, a place of beauty, and a way of parallelism. People can no longer see it. Chuanshan’s leadership over all things can be used as a borrower for modern people, surpassing the limitations of modern technology and allowing humans to obtain their true existence.
2. The Tao produces all things and all things together
They are filled between the six senses and the invisible and vivid, and can be known to the line. All of them can be called objects. Where did all things come from? Born from the Tao. Chuanshan said:
“The whole country is called Yu, and in ancient times it is called the universe. Although, no one is used to make it a turbulent country. Only the turbulent country is href=”https://twhugdating.org/”>Long-term cultivationThere is quality next to it but incomplete in the middle. It is said that the emptiness and vastness of the universe is like this! The universe is formed by a long and long period of time. The two airs are filled with mist and can be unwilling, so it is achieved by a long and long period of time. The two airs are bounded and strong and smooth, which is kind. Knowing that they can be unwilling and unwilling and unifying, is kind. “
The universe has no boundary, not empty and unwilling, but it is formed by the fusion of the two airs of the yin and yang, and it forms the long and vastness of all things in the universe. What is Tao? It is the 博官网博官网博官网.
The way of Yangyang and the universe transforms all things and forms the universe. From the root, it is a sign that white people and all things are the same. The way of Qiankun transforms into all things, but what is Qian and what is Kun, and how the way of Qiankun transforms into all things is still to be identified. Chuanshan said:
“Qian is the comfort of the air. The junction of the air is the form and soul, and it is always condensed and has quality. The air travels between the shape and the outside, and is the air and the spirit, and it is always relaxed and must be connected. It is recommended that it be yin and good at its transformation, without being too big or small, and its use is warm and every one is not strong, so it is also called “health”.”
“Yuan, Heng, Li, and Guan, “Qian”The inherent virtue and merit are achieved through this. Yuan is the head; taking the image from the head of a person is the meeting of the six yangs. The whole country has not yet existed, but it has never existed since then. It has aroused the aura of relaxation, which is the beginning. Before the form is completed and the transformation is not established, the mind is relaxed first to be able to activate and move, and all the strengths are strong. The shape and transformation are all revealed, and the whole group is full but not irreversible, so it is also called “big”.
…Happy, ancient times, cooking and enjoyment. The cooking matter is full of energy and mature; the gift of enjoyment is in harmony and friendship; therefore, it is considered to be a common meaning. “Qian” uses the virtue of pure yang and harmony, and combines it with the masses and yin, without any success, and yin cannot be defeated. Benefits are the result of success and the benefit of work.
The Qian uses it purely to relieve the atmosphere, and all things are full of things without any stinginess, and everything is beneficial to it. Everything benefits from what we start from the beginning, and “Qian” is beneficial to it. The sacred is correct. The whole country is not upright and cannot defend itself. It is firm, so it is also called “right and solid”. The virtue of pure yang changes everything without any selfishness. It can be made by things and accomplish things according to things. It is without any sensibility, and it is not ruthless and firm, and it is correct and solid. ”
The Qian is a strong and harmonious atmosphere, good at transformation and recommending it to Yin. It can reach all things through everything, and all things start with the yang. Yin is condensed into the form, and Yang is windy and wind moves between the form and the outside. Compared with Yin, it is called Qi and Spirit. There must be a yang movement, and Yin can condense into the form; it must be Sweetheart Baobaobaobaobao.netThere is the static of the atmosphere, and the yang can form thousands of things.
Yuan, Heng, Li and Feng are the four virtues of “Qian”. Yuan is the beginning of thousands of things and the source of transformation and birth, so it is called Yuan; it has the begin
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