【黃玉一包養網站順】論儒家“工夫哲學”與東方“實踐哲學”

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About Confucian “Philosophy of Kung Fu” and Oriental “Practical Philosophy of Kung Fu”

Author: Huang Yusong

Source: Author authorized by Confucian Network, originally published by “Confucianism Hall” 2023 Issue 1

This article is a speech by the author on February 11, 2023 to attend the “From Time to Philosophy of Kung Fu” and the International Academic Seminar of “Confucianism of Kung Fu” hosted by the author on February 11, 2023.

【Summary】The main problems in “Kung Fu Philosophy”: First, the symmetry of the concept of “Kung Fu” and the relationship between Chinese and Western Philosophy. The “eight eyes” of “Big School” – “Grade and honest, rectify and regulate peace” are actually all problems of time. Confucianism’s work is a great way to adapt to the practical philosophy of the East. Second, the temporal transformation of the concept of “technology” and the problems of ancient and modern changes in Confucian philosophy. To enable the logic of “repair and peace” to be established in modern society, the subject must be converted into a modern society: the sacred family means that the people achieve the peace of the modern focus family, governing the country means that the people exercise the political right of the state management in a certain way, and pacifying the whole country means that the people participate in world affairs in a certain way. Therefore, the standard of self-cultivation of “grasp and integrity” cannot be as demanded by the elite, but can only be the cultivation of the qualified national personality. Third, the relationship between practice and metaphysical philosophy. In the Song and Ming dynasties, the relationship between metaphysical and technical discussion is the foundation. Similarly, the practical philosophy of Eastern tradition also has its metaphysical foundation. As for making practical philosophy or philosophical philosophy of time a true “first philosophy”, the only way is to make the concepts of “reality” and “technical” a concept of “preexistence” and “pre-subjectivity”.

First, I wish Ni Peipingyi a recent high-level article “Confucian Philosophy of Kung Fu” published by the Commercial Printing Library!

I remember that on April 14, 2018, Professor Ni Peiping and Professor Liu Xiaogan convened a mission workshop at the Beijing Teachers’ School. The theme was “China’s Traditional Work Philosophy and Work Philosophy”. I attended that meeting. Later, I remember that it was the “Qianzhou Provincial Philosophy and Social Sciences National Classification Course” project in 2019 or 2020, and I participated in the project’s Cultivation Quotes review, which was rated as “Excellent”.

I didn’t understand what I said at that mission shop in 2018. So I searched online and found a report from Peng Pai News, which was said:

Shandong University School of Education”New Development of Hard Work Discussion – Confucianism’s Career of Confucianism” is a topic. He noticed a common phenomenon: many readers often say that the disease school only sat and said, “no effort”, which means that few learners meditate; 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� Huang Yufeng believed that this knowledge has narrowed his efforts. He advocated that tomorrow we would expand and restore the narrow-minded discussions from the beginning.

The comments I made at that time recorded in this report were importantly discussed in two aspects: one is the connotation and connotation of the concept of “technical time”, and emphasizes the “eight eyes” of “Great Learning and Correcting and Pacifying” in “Big Science” are all about time. The second is about time. The modern transformation problem of the concept of href=”https://twsugarblog.org/”>官网 dcard” is the important question of how modern people “do their work”.

These two questions are actually something I have always paid attention to. In this book, “Love and Thinking – Confucianism in Career”, published in 2006, a special session was set up, which is the first session of the fourth session, discussing “work problems”. I discussed these two questions: (1) “For a Confucian scholar to come and say, “the so-called “pure academic”Is it a kind of effort? ” (2) “We will work hard tomorrow, what kind of time will we do? ”[2] This is actually the two questions discussed later.

I now read Teacher Ni’s high article [3] and found that Teacher Ni and I have the same views on these two questions: on the one hand, the three chapters of the whole book are set according to the “eight eyes” of “Big School”. The first chapter is “Survey of things and seek knowledge”, the second chapter is “Integrity and uprightness of mind and self-cultivation”, and the next chapter is “Supporting family to govern the country and pacify the whole country”; on the other hand, many of the contents of this book also touch on the modern development issues discussed in time.

Integrity

Of course, what Teacher Ni’s Gao Wen touched is not only these problems, but also a large-scale system that touches many basic philosophical problems in ancient and modern times, China and the West. I think that Teacher Ni’s high-level articles have the most important contributions: First, the concept of “Kung Fu Philosophy” is used to include the entire Confucian philosophy tradition, which is a unique summary of the Confucian philosophy tradition; Second, for the Confucian philosophy tradition, “Kung Fu Philosophy” is not “speaking according to the story”, but “continuing the “Writing” has become an original philosophical thinking of contemporary philosophers; thirdly, “Kung Fu Philosophy” has the value of integrating Chinese and Western philosophy, because: Although Teacher Ni’s statement seems to be a contrast between Chinese and Western, and even contains the meaning of the opposition between Chinese and Western, this just needs a domain that goes beyond the confrontation between Chinese and Western. And this is the inevitable manifestation of Teacher Ni’s philosophical qualities that are both knowledgeable about Chinese and Western philosophy.

Then, I would like to cover Teacher Ni’s high-level article tomorrow and discuss the following questions:

1. The contemporary connotation and medium of the concept of “technical time”Baobao.comThe relationship questions of Western Philosophy

I really want to discuss the relationship between Confucian “working discussion” and Eastern “physical philosophy”. In my opinion, Confucianism’s work-making discussion is largely about practical philosophy that can be related to Eastern Philosophy.

As we all know, “physical philosophy” is a major Eastern Philosophy tradition created by Aristotle[4], whose focus is ethics or qualityFemale College Students’ Club of Nursing FurnitureDePhilosophy, as well as Politics, and even Discussions (Heidegger, Gadamer)[5], etc. These contents are actually consistent with the content of Confucianism, which is easy to see. In this meaning, it can be said that philosophy is actually the tradition of the East’s time theory; on the contrary, it can also be said that time theory is actually the Chinese博官网大官网大官网网站网站网站站在线站站站站站站站站站站站�Learn tra